Critical Essay on
Murray Krieger’s The New Apologists for Poetry
Introduction
Murray Krieger’s The New Apologists for Poetry
(1956) is a seminal work that redefines the role of poetry in a postmodern
literary landscape. Building upon the foundations of New Criticism, Krieger
advances the discourse surrounding poetic autonomy and the ontological
importance of literature. This critical essay examines the central arguments of
Krieger’s work, evaluates its relevance to contemporary literary criticism, and
explores its implications for the study of poetry as a unique mode of human
expression.
The Defense of Poetic Autonomy
Krieger’s primary objective in The New
Apologists for Poetry is to champion the autonomy of poetry against the
encroachment of extrinsic disciplines such as history, sociology, and science.
He positions poetry as an art form that transcends utilitarian concerns,
asserting its self-contained nature and capacity to evoke universal truths.
Drawing on the principles of New Criticism, Krieger emphasizes the “organic
unity” of a poem, where every element—form, structure, imagery, and
rhythm—contributes to an integrated whole.
This
defense of poetry as an autonomous artifact represents a rebuttal to positivist
tendencies in mid-20th century criticism. By isolating poetry from
external influences, Krieger argues that it achieves a unique epistemological
status, offering insights into human experience that are inaccessible through
other forms of knowledge. This perspective is deeply rooted in Romantic ideals,
particularly those of Coleridge and Shelley, who celebrated the transformative
power of poetic imagination.
Poetic Tension and Ambiguity
A key concept in Krieger’s argument is the idea of
tension and ambiguity within poetry. Following the lead of critics like Cleanth
Brooks and William Empson, Krieger identifies ambiguity as a defining
characteristic of poetic language. Poetry, according to Krieger, thrives on the
multiplicity of meanings, enabling readers to engage with the text on various
levels. This polysemy not only enriches the interpretive experience but also
highlights the limitations of reductive, single-layered readings.
Krieger’s
emphasis on tension as a dynamic force within poetry resonates with the works
of earlier theorists, particularly T.S. Eliot. For Krieger, the interplay of
conflicting ideas, emotions, and symbols within a poem mirrors the complexity
of human existence. This perspective aligns poetry with existential and
phenomenological philosophies, suggesting that its value lies in its ability to
confront and articulate the paradoxes of life.
Poetic Imagination and Aesthetic
Experience
Central to Krieger’s thesis is the celebration of
poetic imagination as a distinct mode of perception. He contends that poetry
creates an “aesthetic space” wherein the ordinary world is transformed into
something extraordinary. This act of transformation is not merely decorative
but profoundly ontological, offering a way of knowing that is both intuitive
and transcendent. By insisting on the primacy of aesthetic experience, Krieger
situates poetry at the heart of human culture, as an essential medium for
exploring the ineffable.
This celebration of imagination recalls the Romantic
tradition while simultaneously engaging with modernist concerns about the
fragmentation of meaning. Krieger’s work can be seen as a bridge between these
two eras, affirming the continued relevance of poetic expression in a rapidly
changing world.
Relevance to Contemporary Criticism
Krieger’s The New Apologists for Poetry
remains a pivotal text in the field of literary theory. His insistence on the
autonomy and aesthetic significance of poetry has influenced subsequent
movements, including reader-response criticism and deconstruction. However, his
ideas have also been challenged by postmodern and poststructuralist critics,
who question the notion of a self-contained poetic artifact and emphasize the
intertextual nature of all literature.
In today’s critical landscape, Krieger’s work prompts
important questions about the role of poetry in a world increasingly dominated
by pragmatic and technological concerns. His arguments for the unique
epistemological value of poetry resonate in debates about the humanities’ relevance
in a STEM-oriented culture. While some may view his celebration of poetic
autonomy as idealistic, it serves as a powerful reminder of the enduring need
for aesthetic and imaginative engagement.
Conclusion
Murray Krieger’s The New Apologists for Poetry
is a landmark contribution to the defense of poetry as a distinct and vital art
form. By championing the autonomy of poetry and its capacity to reveal
universal truths, Krieger reaffirms its place within the broader intellectual
and cultural discourse. While his arguments may be situated within the context
of mid-20th-century criticism, their implications extend far beyond, offering
timeless insights into the power of poetic imagination. As literary scholars
continue to navigate the challenges of an evolving cultural landscape, Krieger’s
work remains a beacon, illuminating the unique value of poetry in the pursuit
of human understanding.
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